a deen is not a religion

This analysis contrasts traditional Isra’ Mi’raj accounts with a Quranic reading of 17:1-8. It identifies the "servant" as Musa receiving guidance on historical cycles. The passage emphasizes universal patterns of corruption and consequence over biographical miracles, offering practical, verifiable guidance

Throughout the Quran, the phrase "the Book and the Wisdom" (al-kitāb wal-hikmah) appears as a core component of the divine message taught by its messengers. The widely held traditional view interprets these as two distinct sources: "the Book" is the Quran, and "the Wisdom" refers to the Hadith collections

What the Quran Says About Following the Messenger Introduction Traditional Islam rests on two foundations: the Quran and the hadith - collections of narrations about what the Messenger reportedly said and did, compiled centuries after his death. Muslims are taught that while the Quran provides general guidance, the hadith are essential to understand and practice Islam properly. Without them, we're told, we wouldn't know how to pray, fast, or fulfill our religious obligations.

5 Surprising Truths the Quran Reveals About Salat Introduction: The Ritual vs. The Reality For many, the word Salat in Islam immediately brings to mind "prayer " —a highly detailed, five-times-a-day ritual with specific movements, recitations, and astronomically-defined timings. It's a cornerstone of traditional practice, supported by volumes of religious jurisprudence that explain every intricate detail. But what if the Quran, the foundational text itself, describes somethi

When Revelation Burns Through You Introduction What if everything we've been told about "fasting in Ramadan" isn't what the Quran actually says? What if centuries of religious tradition have turned profound guidance about receiving revelation into a calendar-bound ritual that's geographically impossible for much of the world's population? This investigation examines what the Quran actually says about siyam and ramadan when we read the Arabic text on its own terms, without imp

Malā'ika, Iblees, and Shaytān - The Test Architecture This is the second part of the investigation into Jinns, Inns, Malaika, Iblees, and Shaytan. Read Part 1 - Jinns and Ins Building on Part 1 In the previous article, we discovered that al-jinn  and al-ins  aren't two separate species, but rather two functional aspects of human reality: Al-ins  = the manifest, perceptible, conscious dimension Al-jinn  = the concealed, hidden, subconscious dimension This wasn't mythology - i

Al-Jinn and Al-Ins - What the Qur'an Actually Says What We've Been Told If you ask most people what "jinn" are, you'll get some version of this: "Supernatural beings made from fire, invisible to humans, living in a parallel dimension alongside us. They can possess people, do magic, and some are good while others are evil." And humans? We're the other species  - made from clay, visible, physical, living on earth. Two separate categories of beings sharing the planet. But what i

These playlists introduce Qur’an as guidance  through a clear, step-by-step flow of 5-7 minute video explainers. You start by stripping away inherited religious assumptions, then learn how the Qur’an reads itself, before moving into its core themes: unity, accountability, justice, reason, and human responsibility. From there, the playlists shift into applied investigations, linguistic case studies, and system-level implications. If you’re new, begin with the introductory trac

We are undertaking a reevaluation of the term  hoor  (حُورٌ), which contrasts centuries of traditional religious interpretation with a linguistic and contextual analysis of the Quranic text itself. After we derive the true meaning of the word, it raises the question of its relevance, and following from that, its application for us in the present. This article is then broken into three parts accordingly. For readers interested in deeper research, each part is accompanied by a

Introduction When you look at the Qur’an on its own terms, the question quickly shifts. The Qur’an never treats literacy as a sign, never links the messenger’s authority to a disability, and never presents “illiteracy” as part of his identity. The word ummī —often used to support the illiteracy claim—consistently refers to people without prior scripture, not people who can’t read or write. Later tradition turned this into a literacy issue to build a miracle narrative that the

The Core Verses on Time-Reckoning The System Established 36:39-40  - About the moon: "And the moon - We have determined for it phases/stations (manāzil) until it returns like the old/curved date stalk. The sun is not to overtake the moon, nor the night outstrip the day. Each in an orbit they swim/float." The moon has manāzil  (stations/phases) - a clear measurement system visible to all. 10:5  - The purpose of sun and moon: "He is the one who made the sun a radiance (ḍiyā') a

Did Jesus pass away, and is there a Second Coming? To synthesize this exploration through the lens of the Quran’s Arabic text, we can evaluate the traditional narrative against the specific linguistic constraints found in the verses we have analyzed. The belief that Isa (Jesus) never died and is currently in "the heavens" awaiting a physical return is quite well accepted in traditional Islam - but it relies on external sources. When we look strictly at the Quran, the text pro

What Tradition Says Traditional Islamic scholarship tells us that ribā  means "interest" or "usury" - specifically, any predetermined increase on a loan. This interpretation has led to entire systems of "Islamic finance" designed to avoid interest while achieving similar economic outcomes through complex contracts. The traditional view establishes: Any interest on loans is forbidden Even small, fixed percentages are ribā Alternative structures (murabaha, ijara, etc.) are need

The Case Against Physical Miracles: A Scriptural and Scientific Audit For centuries, traditional narratives have attributed hundreds of "miracles" ( mu’jizāt ) to the Prophet Muhammad—from the splitting of the moon to water gushing from his fingertips. However, when the Qur’an is analyzed as a self-contained system of guidance, it reveals a startling reality: The text consistently denies the Messenger the use of physical miracles. 1. The Scriptural Negation: "Only a Warner" T

“Prophet Muhammad had the best understanding of the Qur’an!” How many times have you heard this claim? For centuries, a dominant sectarian narrative has maintained that the Prophet Muhammad possessed a unique, metaphysical understanding of the Quran—a "secret key" that rendered his personal explanations the only valid lens through which the text can be understood. This belief creates a dependency model, positioning the Messenger as a necessary filter between the Creator and t

1. Introduction Ask most Muslims when the Quran was revealed, and you'll hear a familiar story: the first verses came to Prophet Muhammad in the Cave of Hira, then more verses were revealed gradually over 23 years, responding to various events, situations, and questions. This piecemeal revelation narrative forms the foundation of traditional Islamic scholarship. But what does the Quran itself say about how it was revealed? The answer might surprise you. The Quran makes clear,

🔍 Introduction Our investigation acts as an expert guide committed to understanding the Qur'an as a complete, self-referencing source of guidance for the Deen  (a holistic system of life and accountability). We adhere strictly to the Arabic text, using contextual self-referencing  and Lane's Lexicon as our sole tools to derive meaning, thereby isolating the text from all external interpretations, including Hadith, historical accounts, and traditional jurisprudence. Our found

Introduction The Quran as Holistic Guidance: A Thematic Analysis Using Hermeneutical Methodology This study examines the main themes of the Quran when approached as a comprehensive book of guidance (هدى - huda) for Deen rather than merely a religious text. Employing a hermeneutical methodology that prioritizes contextual self-referencing within the Arabic text itself, this analysis identifies eight interconnected core themes that emerge from the Quranic discourse: Tawhid (Div

Introduction: A Book of Guidance, Not Supernatural Tales The Quran presents itself as a book of guidance (2:2) for deen  - a complete way of life grounded in reality and reason. Yet throughout history, it has been interpreted through the lens of supernatural miracles that defy natural law. This reading misunderstands the Quranic framework and creates unnecessary conflict between divine guidance and observable reality. By applying careful hermeneutics - allowing the Quran to i

Introduction The Quran describes itself as guidance (2:2) - but how are we meant to understand this guidance? Surprisingly, the answer lies within the Quran itself. Ayah 3:7 provides not just information about the Quran's structure, but a complete methodology for understanding it. When examined carefully using the Quran's own words, this verse reveals a profound system of self-explanation that empowers every reader while warning against the very structures that have historica